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Part of a series on the
Anglican Communion
Canterbury Cathedral - Portal Nave Cross-spire
Organisation

Archbishop of Canterbury
Rowan Williams
Primates' Meeting
Lambeth Conferences
Anglican Consultative Council
Bishops, Dioceses, and
Episcopal polity

Background

Christianity  • Christian Church
Anglicanism  • History
Jesus Christ  • St Paul
Catholicity and Catholicism
Apostolic Succession
Ministry • Ecumenical councils
Augustine of Canterbury  • Bede
Medieval Architecture
Henry VIII  • Reformation
Thomas Cranmer
Dissolution of the Monasteries
Church of England
Edward VI  • Elizabeth I
Matthew Parker
Richard Hooker  • James I
King James Version • Charles I
William Laud  • Nonjuring schism
Ordination of women
Homosexuality • Windsor Report

Theology

Trinity (Father, Son, Holy Spirit)
Theology  • Doctrine
Thirty-Nine Articles
Caroline Divines
Oxford Movement
Chicago-Lambeth Quadrilateral
Sacraments  • Mary  • Saints

Liturgy and Worship

Book of Common Prayer
Morning and Evening Prayer
Eucharist  • Liturgical Year
Biblical Canon
Books of Homilies
High Church  • Low Church
Broad Church

Anglican Topics

Ecumenism  • Monasticism
Prayer  • Music  • Art

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The Thirty-Nine Articles of Religion are the defining statements of Anglican doctrine. They were issued by the Convocation of clergy of the Church of England in 1571 and are printed in the Book of Common Prayer and other Anglican prayer books. From 1673 to 1828, the Test Act made adherence to the Thirty-Nine Articles a requirement for holding civil office in England.

The Articles were not intended as a complete statement of the Christian faith, but as a statement of the position of the Church of England over against the Roman Catholic Church and some continental Reformers. The Articles highlight some of the major differences between Anglican and Catholic doctrine, as well as more conventional declarations of a Trinitarian Christianity. The Articles also argue against some Anabaptist positions such as the holding of goods in common, and the necessity of believer's baptism.

Outside the Church of England, Anglican views of the Thirty-Nine Articles vary. The Episcopal Church in the United States regards them as an historical document and does not require members to adhere to them.

Anglican clergyman John Wesley adapted the Thirty-Nine Articles for utilization by Methodists in the 18th century. The adapted Articles of Religion remain official United Methodist doctrine.

"Tract 90" was John Henry Newman's response to the Thirty-Nine Articles, written before his conversion to Roman Catholicism.

See alsoEdit

External linksEdit

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